Mega Episode: Honor, Shame, and the Gospel With Chris Flanders
More and more missiologists are tired of talking about the [...]
More and more missiologists are tired of talking about the [...]
Scripture calls Jesus Christ the Son of God and the [...]
In today’s technology-saturated world, we can “be” anywhere—except where we [...]
Missions means doing hard things in hard places. So are [...]
Missiologists are always talking about contextualizing the church to the [...]
What is the difference between folk Islam and orthodox Islam—or [...]
Throughout southeast Asia, where John m has ministered with ABWE [...]
“Eastern” and “Western” aren’t just geographic labels—they’re terms that signify [...]
We often talk about the state of theology in the [...]
Can you identify as “socio-culturally Muslim” while still following Christ—and [...]
Biblical authority is under attack. A missionary’s job is partly [...]
For New Testament students, fewer topics are more frequently studied [...]
When we consider unreached and unengaged people groups, we typically [...]
When we think “missions,” we tend to think jungles, tribes, [...]
Everybody talks about “engaging culture.” Culture is a slippery concept. [...]
Mariya Dostzadah Goodbrake comes from a Sunni Afghan background, dabbled [...]
What does it mean to be “missional”? We asked David [...]
Today we’re taking a break from our regular interview lineup [...]
Of all the world’s religions that are likely to stump Western Christians, Hinduism tops the list. How can Christians make sense of Hinduism’s millions of deities, belief in reincarnation, denial of human suffering, and rigorous caste system? Better yet—how can Christians reach those who hold to such a worldview?
Should Christians read books the Qur’an—and if so, how? What about other religious texts? To help us answer those questions, we asked is Matthew Bennett, an experienced missionary who served in the Middle East, now instructor of missions and theology at Cedarville University.
Today in missions there’s a lot of talk about contextualization. The “C scale” developed by John Travis makes a case for so-called insider movements—professing believers in the Islamic world who follow Jesus, yet remain culturally and religiously Muslim. Is that biblical? How can we adapt the gospel to new cultures—and how far is too far?